Tried With Fire

Christ is always the same. Here at the end of his letter, the author echoes a theme from its beginning, "To the Son He says:... 'You [remain] the same'" (Heb. 1:8, 12, citing Ps. 102:27). But now he makes explicit what earlier was implicit. The immutable One of Psalm 102 is none other than the incarnate One of the gospel. The practical implication of this becomes clear when we remember that Psalm 102 is possibly the most eloquent description of depression and despair to be found in the entire Psalter. The psalmist's mental salvation lay in his rediscovery of the immutability of God. Hebrews gives that truth flesh and blood dimensions in Jesus Christ. You can trust Him; He is always the same. Do not mistake the meaning. This is not the immutability of the sphinx - a Christ captured once for all in a never-fading photograph. This is the changelessness of Jesus Christ in all His life, love, holiness, grace, justice, truth, and power. He is always the same for ...

And when I think of how, At Calvary, He bore sin's penalty Instead of me, Amazed, I wonder why He, the sinless One, should die For one so vile as I; My Saviour he! (Emmanuel T. Sibomana) "When God made His covenant with Abraham, He moved as a light between the two parallel lines of slain animals (Gen. 15). God said, symbolically, to Abraham, "If it costs Me My existence to bring this covenant promise of blessing to pass, I will pay that price." This is the heart of the gospel. That is the reason why God became man. That is the meaning of Jesus' life and ministry. That is the significance of the cross. The arrow of God's judgment against our sin penetrated the heart of God Himself on Calvary. As he brought His covenant pledge to fulfillment, God Himself took our guilt and and its judgment. The cross says: "I am bearing the penalty of your guilt Myself, and I will set you free from its bondage and its power." The e...

There is, therefore, an element in the Gospel narratives that stresses that the coming of Jesus is a disturbing event of the deepest proportions. It had to be thus, for He did not come merely to add something extra to life, but to deal with our spiritual insolvency and the debt of our sin. He was not conceived in the womb of Mary for those who have done their best, but for those who know that their best is "like filthy rags" (Isa. 64:6) - far from good enough - and that in their flesh there dwells no good thing (Rom. 7:18). He was not sent to be the source of good experiences, but to suffer the pangs of hell in order to be our Savior. In Christ Alone by Sinclair Ferguson, Reformation Trust, pg. 17.