First, the self movement assumes, in a way biblical faith cannot, that human beings are essentially innocent. That in fact is what a great majority of Americans believe.
This goes to the heart of American individualism, which believes that one's self-definition is a matter of private choice and, it turns out, this choice is unencumbered by the gravitational pull, and misdirection, of sin. It is all a matter of choice and not of nature.
This is the heart of the self movement, and it is anathema to biblical faith. The majesty of God's forgiveness is lost entirely when we lose what has to be forgiven. What has to be forgiven is not just what we do but who we are, not just our sinning but our sinfulness, not just our choices but what we have chosen in place of God. This belief in our inherent innocence is belied by the kind of life we all experience, and, more importantly, it is also contradicted by Scripture.
May I gently suggest that the reason is that the essence of pride is finding in the self what in fact can only be found in God. So pride leads us to think much about the self and much of the self. We imagine that within ourselves we have power enough, wisdom enough, and strength enough to find our way out of our own painful realities. Inevitably though, very finite preoccupations are substituted for those that are eternal Here is the "autonomous self" at work.
Excerpts from The Courage To Be Protestant by David Wells, pages 166-168
This goes to the heart of American individualism, which believes that one's self-definition is a matter of private choice and, it turns out, this choice is unencumbered by the gravitational pull, and misdirection, of sin. It is all a matter of choice and not of nature.
This is the heart of the self movement, and it is anathema to biblical faith. The majesty of God's forgiveness is lost entirely when we lose what has to be forgiven. What has to be forgiven is not just what we do but who we are, not just our sinning but our sinfulness, not just our choices but what we have chosen in place of God. This belief in our inherent innocence is belied by the kind of life we all experience, and, more importantly, it is also contradicted by Scripture.
May I gently suggest that the reason is that the essence of pride is finding in the self what in fact can only be found in God. So pride leads us to think much about the self and much of the self. We imagine that within ourselves we have power enough, wisdom enough, and strength enough to find our way out of our own painful realities. Inevitably though, very finite preoccupations are substituted for those that are eternal Here is the "autonomous self" at work.
Excerpts from The Courage To Be Protestant by David Wells, pages 166-168
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